Mediumship is supposedly a form of communication with spirits.[1] It is a practice in religious beliefs such as Spiritualism, Spiritism, Espiritismo, Candomblé, Louisiana Voodoo, Shambala and Umbanda. While the Western movements of Spiritualism and Spiritism account for most Western news-media exposure, a majority of African and African-diasporic traditions include mediumship as a central focus of religious practice. The existence of spirits and the ability of people to communicate with them is not supported by scientific consensus.[2]
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Mediumship is the claimed ability of a person (the medium) to experience what they or others believe is contact with spirits of the dead, angels, demons or other immaterial entities. The role of the medium is supposedly to facilitate communication with spirits who have messages to share with non-mediums. Mediums claim to be able to listen to, relay messages from, and relate conversations with spirit, to go into a trance and speak without knowledge of what is being said, to allow a spirit to control their body and speak through it, perhaps using a writing instrument (automatic writing).
Mediumship is also part of the belief system of some New Age groups. In this context, and under the name channelling, it refers to a medium (the channel) who claims to receive messages from a "teaching-spirit". In some cultures, mediums (or the spirits they claim are working with them) claim to be able to produce physical paranormal phenomena such as materialisations of spirits, apports of objects, or levitation.[3][4]
Attempts to communicate with the dead and other spirits have been documented back to early human history. One of the most well-known is the story Witch of Endor, who was said to have raised the spirit of the deceased prophet Samuel to allow the Hebrew king Saul to question his former mentor about an upcoming battle, as related in the First book of Samuel in the Jewish Tanakh (the Old Testament).
Mediumship became quite popular in the United States after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date to the mediumistic activities of the Fox sisters in New York state 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid 1800s.
Allan Kardec (who coined the term Spiritism around 1860[5]) credited the alleged conversations with spirits by selected mediums as the basis for his "The Spirits' Book" and later, his Spiritist Codification of five books.
After the exposure of the fraudulent use of stage magic tricks by physical mediums such as the Davenport Brothers, mediumship fell into disrepute, although it never ceased being used by people who believed that the dead can be contacted.
From the 1930s through the 1990s, as psychical mediumship became less practiced in Spiritualist churches, the technique of channelling gained in popularity, and books by channellers who claimed to relate the wisdom of non-corporeal and non-terrestrial teacher-spirits became best-sellers amongst believers.
Some mediums claim a spirit guide is a highly evolved spirit with the sole purpose of helping the medium develop and use their skills[citation needed] . The mediums claim they assist in following their spiritual path. Other mediums claim a spirit guide is one who brings other spirits to a medium's attention or carries communications between a medium and the spirits of the dead[citation needed] . Many mediums claim to have specific guides who regularly work with them and "bring in" spirits of the dead[citation needed] . Some mediums claim that spirits of the dead will communicate with them directly without the use of a spirit guide[citation needed] . The relationship between the medium and the guide may be providential, or it may be based on family ties. In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's seances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you." [6] Then, describing the mediumship of Rev. Lillian Dee Johnson of Saint Petersburg, Florida, she noted, "Mandy Lou is Rev. Johnson's guide. [..] She was, on earth, a slave to Rev. Johnson's grandmother." [6]
A spirit who uses a medium to manipulate energy or energy systems.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to the pastor, or another medium, who receives messages from the spirit world for the congregants. This may be referred to as a "demonstration of mediumship."
A typical example of this older way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship." [6]
Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches 'NSAC'. Demonstration links to Declaration of Principal #9. 'We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship. '
Mental mediumship is communication of spirits with a medium by telepathy. The medium mentally "hears" (clairaudience), "sees" (clairvoyance), and/or feels (clairsentience) messages from spirits, then, directly or with the help of a spirit guide, passes the information on to the message's recipient(s).When a medium is doing a "reading" for a particular person, that person is known as the "sitter."
Trance mediumship is often seen as a form of mental mediumship.
All trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows its ego to step aside for the message to be delivered, but has awareness of the thoughts coming through and may even influence the message with its own bias. It cannot be confused with sleepwalking as the patterns are entirely different. Castillo (1995) states that: "Trance phenomena result from the behavior of intense focusing of attention, which is the key psychological mechanism of trance induction. Adaptive responses, including institutionalized forms of trance, are 'tuned' into neural networks in the brain."
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents many who had strong interests in social justice, and many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[7] According to some, Leonora Piper was one of the most famous trance mediums in the history of Spiritualism.[8][9][10]
Because the typical deep trance medium, the ones who sit or lie down during their sessions may not have a clear recall of all the messages conveyed while in an altered state, generally work with an assistant who selectively writes down or otherwise records his or her words and rarely, if at all, the exact responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones, a non-mediumistic Spiritualist who transcribed Cook's messages in shorthand but then edited them for publication in book and pamphlet form.[11]
Physical mediumship is defined as manipulation of energies and energy systems by spirits.
Physical mediumship may involve perceptible manifestations such as loud raps and noises, voices, materialized objects, apports, materialized spirit bodies, or body parts such as hands, and levitation. The medium is used as a source of power and substance for such spirit manifestations. This is sometimes said to be accomplished using the energy or ectoplasm released by a medium.[12][13] The last physical medium to be tested by a committee from Scientific American was Mina Crandon in 1924.
Most physical mediumship is presented in a darkened or dimly lit room, and most physical mediums make use of a traditional array of tools and appurtenances, including spirit trumpets, spirit cabinets, and levitation tables.
The term "physical mediumship", as herein used, should not be construed as implying that any induced apport is itself confined to the physical plane; inasmuch the apport ("ectoplasm", or whatever) may itself be composed of "etheric", "astral", "mental", or "causal" substance (i.e., a substance naturally residing on one of those planes and only temporarily transported into the physical plane). Instead, the term "physical mediumship" is employed simply to imply an effect manifested upon [objects naturally existing on] the physical plane, by means of interaction (merely physical, not chemical) with substance transported out (temporarily) of another plane of existence.
There are two main techniques mediumship developed in the latter half of the 20th century. One type involves psychics or sensitives who claim to speak to spirits and then relay what they hear to their clients. One of the most noted channels of this type is clairvoyant Danielle Egnew, known for her alleged communication with angelic entities.
The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body" and then becomes “possessed” by a specific spirit, who then talks through them.[14] In the trance, the medium enters a cataleptic state marked by extreme rigidity. The control spirit then takes over, the voice may change completely and the spirit answers the questions of those in its presence or giving spiritual knowledge.[15] The most successful and widely known channeler of this variety is J. Z. Knight, who claims to channel the spirit of Ramtha, a 30 thousand year old man. Others claim to channel spirits from "future dimensional", ascended masters,[16] or in the case of the trance mediums of the Brahma Kumaris, God himself.[17] Channeling is popularly parodied in the "Doonesbury" cartoon where a ditzy female character is occasionally taken over by "Hunk-Ra," an assertive 21,000-year-old warrior based on Ramtha. Other notable channels are Jane Roberts for Seth, Esther Hicks for Abraham,[18] Margaret McElroy for Maitreya, Serge J. Grandbois for Kris, and Lee Caroll for Kryon.
In Spiritualism, psychic senses used by mental mediums are sometimes defined differently than in other paranormal fields. The term clairvoyance, for instance, may be used by Spiritualists to include seeing spirits and visions instilled by spirits, whereas the Parapsychological Association defines "clairvoyance" as information derived directly from an external physical source.[19]
Notable deceased mediums include: Clifford Bias, Helena Petrovna Blavatsky, Emma Hardinge Britten, Edgar Cayce, George Chapman, Andrew Jackson Davis, Jeane Dixon, Arthur Ford, the Fox sisters, Elizabeth "Betty" Grant, Daniel Dunglas Home, Richard Ireland, M. Lamar Keene, Dada Lekhraj, Ruth Montgomery, Eusapia Palladino, Leonora Piper, Paschal Beverly Randolph, Jane Roberts, Paul Solomon, Stanisława Tomczyk and Chico Xavier.
Notable living mediums include: Derek Acorah, Rosemary Altea, Marisa Anderson, Sathya Sai Baba, Sylvia Browne, Allison DuBois, John Edward, Danielle Egnew, Divaldo Pereira Franco, Colin Fry, Esther Hicks, J. Z. Knight, James Van Praagh, Gary Spivey, Tony Stockwell, Neale Donald Walsch, David Wells and Lisa Williams.
In Britain, the Society for Psychical Research has investigated some phenomena, mainly in connection with telepathy and apparitions.[20] According to an article in the Journal of the Society for Psychical Research, in some cases media have produced personal information which has been well above guessing rates .[21] One of the more noteworthy recent investigations into mediumship is known as the Scole Experiment, a series of mediumistic séances that took place between 1993–98 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[22] No night vision apparatus was allowed.
The VERITAS Research Program of the Laboratory for Advances in Consciousness and Health in the Department of Psychology at the University of Arizona, run by Gary Schwartz, was created primarily to test the hypothesis that the consciousness (or identity) of a person survives physical death.[23] Studies conducted by VERITAS into mediumship have been approved by the University of Arizona Human Subjects Protection Program and an academic advisory board. Schwartz claimed his 2005 experiments were indicative of survival, but do not yet provide conclusive proof.[24][25]
While advocates of mediumship claim that their experiences are genuine, the Encyclopedia Britannica article on spiritualism notes that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."[26]
In a TV2 series presented by Rebecca Gibney called Sensing Murder, which aired on TVNZ beginning in 2006, three psychic mediums from Australia and New Zealand, Sue Nicholson, Kelvin Cruickshank and Deb Webber, armed only with photographs of the victims of unsolved murders, and purportedly no prior knowledge of the cases, attempted to help police detectives and a team of investigators by communicating with the spirits of the victims to uncover details of their life and death. The team of investigators followed up the psychics’ leads and apparently came up with information about the killers and whereabouts of victims' remains.[27] Skepticism regarding the series has come from several sources,[28][29][30] and it was further satirized in the season finale, where host Jeremy Wells humorously highlighted the fact that not a single case had been solved.[31]
In 1976, M. Lamar Keene, a medium in Florida and at the Spiritualist Camp Chesterfield in Indiana, confessed in his book The Psychic Mafia, to defrauding the public. Keene detailed a multitude of common techniques utilized by mediums to conjure spirits.[32]
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This article contains too many minor or trivial fictional references. Mere trivia, or references unimportant to the overall plot of a work of fiction, should be deleted. See also what Wikipedia is not. |
In fantasy literature, references to channelers or mediums are sometimes used in other ways, particularly to describe a person's ability to draw on some form of magical power.
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